The Case for a Creator: Introduction
By PotatoStew | September 22nd, 2005 | 6:27 pmI’d like to use this post to begin a follow up on a discussion I was having with someone on the News and Record’s Letters to the Editor blog, home to a host of some of the most partisan posters on the Internet.
The debate between Evolutionists and Creationists has been going on for quite some time now, making its way back into the news recently with the Kansas State Board of Education’s debate on Intelligent Design and Evolution in their school curriculum and with President Bush’s remarks on the issue.
A recent letter to the editor in the News and Record pointed out the difference between science and philosophy, correctly noting that evolution is sound science and implying that the philosophy behind Intelligent Design is not scientific. “If you want to find out why atoms interact, ask a scientist. If you want to know why life has meaning, do what I and my colleagues in the sciences do: Ask your pastor, minister, parish priest, rabbi or imam,” said the writer.
In the course of the comments, a poster named ECUMAN said:
[W]hat you mean is all philosophies should be excluded from science classes except materialistic naturalism, no matter how illogical it can be at times … [T]he second definition is the philosophical definition of materialism and naturalism that everything MUST have a materialistic explanation. That is the definition that is arbitrary and that I take issue with.
I responded:
It is not arbitrary… the assumption of materialism is fundamental to practicing science. It doesn’t necessarily mean that that’s the way the world is, it’s just that this assumption is useful for making science work. By definition, the supernatural, or immaterial can’t be quantified or observed by science. So trying to make such explanations a part of science is incoherent.
And you know what? This assumption of materialism…. it works. How’s that computer that you’re typing on working out for you? Have any lifesaving medical procedures done lately? Evidence of the usefulness of the assumption of [materialism] in science is all around you.
We briefly discussed the necessity of materialism to science, and at one point I commented:
If you look at ID arguments, you’ll see that they are all just criticisms of evolution. They look for an area where something is not fully explained, or where there is disagreement, and rather than say “we don’t know that yet” they say “an intelligent designer did it”
To which ECUMAN replied that there was more to it than that, and a good place to find a summary of the evidence for ID was in the book “The Case for a Creator” by Lee Strobel. I asked for a brief overview of the strongest evidence presented there, and ECUMAN listed the following:
- The evidence for the Big Bang
- The difficulty of life beginning in the cosmos, this solar system and this planet by accident.
- The complexity of biological life.
- The amount and complexity of information found in DNA.
- Accounting for human consciousness.
- The problems with the evidence for macroevolution.
Since then I’ve visited the library and checked out a copy of the book, and I’d like to spend a few posts going through it and addressing the points raised by ECUMAN. Some things I’ll be looking for: Are they in fact arguments that fit the definition of science, or do they lean more towards philosophy? Do the arguments indeed point towards a creator? Can I actually finish reading a library book before it’s due back?
